Who were Walter Benjamin and Luigi Pirandello looking for in Sanremo in the 1930s? One took refuge at the Villa Verde guesthouse run by his ex-wife Dora, while the other pursued a dream of love named Marta Abba, owner of a pied-à-terre in the old town. But could Benjamin and Pirandello have met? And what would they have said to each other?

Walter Benjamin, German philosopher, literary critic and sociologist from a Jewish family (Berlin, 1892 – Port Bou, Spain, 1940). His philosophical reflection, marked by a strong anti-systematicity and oriented towards theological themes drawn from the Kabbalistic tradition, was initially focused on language, partly due to his work as a translator. He continued his literary essay writing, but then devoted himself more to aesthetic and sociological issues in art; his most significant contribution in this field is the famous essay Das Kunstwerk im Zeitalter seiner technischen Reproduzierbarkeit (The Work of Art in the Age of Mechanical Reproduction) from 1936.

Luigi Pirandello, playwright and novelist (Agrigento, 1867 – Rome, 1936). A highly regarded writer, he revolutionised 20th-century theatre, becoming one of the greatest playwrights of all time. Although inspired by Sicilian Verismo, his work reveals an anguished, relativistic view of life and the world, anticipating definitively modern themes. However, it was theatre that spread his fame far and wide: from his early bourgeois comedies, in his so-called second manner, the drama of being and appearing rose to become a symbol and allegory of existence.

Colonial ambitions generated imperial attitudes, theories and practices that remain embedded in botany and all the life sciences. Banu Subramaniam draws on fields as disparate as queer studies, indigenous studies and the biological sciences to explore the labyrinthine history of how colonialism transformed rich and complex plant worlds into biological knowledge. Botany of Empire demonstrates how fundamental theories and practices of botany were shaped and reinforced in favour of colonial rule and its extractive ambitions. We see how the colonisers erased the deep history of plants to create a reductionist system that imposed a Latin-based naming system, drew on the imagined sex lives of European elites to explain plant sexuality, and discussed foreign plants as foreign human beings. Subramanian thus focuses on imagining a more inclusive and capacious field of botany, untethered and decentralised from its origins in histories of racism, slavery and colonialism. This vision harnesses the power of scientific and feminist thought to chart a course towards more socially just experimental biology practices.

Banu Subramaniam is Professor of Women's, Gender and Sexuality Studies at Wellesley College. Trained as a plant evolutionary biologist, she writes about social and cultural aspects of science in relation to experimental biology. She is the author of Ghost Stories for Darwin. The Science of Variation and the Politics of Diversity (University of Illinois Press, 2014), Holy Science. The Biopolitics of Hindu Nationalism (University of Washington Press, 2019), Botany of Empire. Plant Worlds and the Scientific Legacies of Colonialism (University of Washington Press, 2024), his current work focuses on the decolonisation of botany, nativism in plant biology and the relationship between science and religious nationalism in India.

It all begins with a trip to Latvia. An aeroplane, a wait, a very long sentence that does not stop, made of images and sounds, of places and thoughts, of uprooting and taking possession of the alien, this sentence that sings while it tells, that sees while it closes its eyes, that takes us with it and never leaves us alone, never behind, never distracted, that however relieves us from the present and invites us to the fun of the journey, of the unexpected encounter, in a Latvia that like a sphere reflects the whole universe on its chrome surface.

Sara Fruner, born in Riva del Garda, has lived in New York since 2017, where she teaches Italian at the Fashion Institute of Technology. Her articles on cinema, art and literature have appeared in La Voce di New York, CinematoGraphie, Magazzino 23, Brick. He has collaborated with the Center for Italian Modern Art and Magazzino Italian Art, and has recently translated works by Marie-Helene Bertino, Jane Hirshfield and W.S. Merwin. He is a Professional Member of the Authors Guild and a Bogliasco Fellow. L'istante largo, her debut novel (Bollati Boringhieri, 2020 and 2022), won her second place in the 2021 Severino Cesari Opera Prima National Prize. In poetry she alternates between volumes in Italian and English: Bitter Bites from Sugar Hills (2018), Fireflies in the Palm of the Night (2019), The Red Schooner (2023).

Luigi Mainolfi (Rotondi, Feb. 16, 1948) is an Italian sculptor who is internationally known as one of the main representatives of the so-called post-conceptual sculpture, which was imposed at the beginning of the 1980s.

Over twenty sculptures by Luigi Mainolfi, created between 1978 and 2020, were housed in the Court of Honor, the Grand Parterre of the Gardens of the Reggia di Venaria and the Chapel of St. Hubert in the summer of 2024.

From the zoomorphic-themed sculptures comes the title, Bestiary, which refers to medieval illuminated codices illustrated with real and imaginary animals, but also to the fantastic zoology of Jorge Luis Borges. This is a recurring theme in Mainolfi, already the author of Bestiario del Sole with its polychrome metamorphic creatures between myth and fairy tale. Mainolfi's Bestiary settles into the architecture, invades the green geometries of the gardens and comes into contact with the living presence of fawns and other wildlife in the park and surrounding forest. Fantastic and mutant creatures, in dialogue with the fairy tales and modeled and painted animals of the Reggia di Venaria, entirely dedicated in the 17th century to the myth of Diana, goddess of the moon and the hunt.

Luigi Mainolfi (1948) practices sculpture made with natural materials such as terracotta, plaster, wood, lava stone, or bronze castings, elaborating his own personal language through which he evokes the popular cultures of our country.

Exhibition: Mainolfi. Sculptures. Bestiary
La Venaria Reale, Venaria, Turin, 21th June 2024 - 10th November 2024

A green thread links the cherry blossoms in Japan to the gum trees of Malaysia, the botanical gardens of Singapore and the destroyed Perfect Brightness - a green thread that defines the anthropocene and the way nature is plundered, for its immediate utility and to create symbolism in step with current ideologies.
In this volume we look at the stories of our times, seen through the petals of flowers chosen to represent a nation, with the desire to bend a small fragrant corolla to ideologies useful to those in government at the time. They are also the stories of how our poetic images clash against our inability to live without destroying what surrounds us. Through the symbolism of flowers and gardens we talk about politics and history, colonialism and ecology, nationalism and authoritarianism, in an anthropocene short-circuit.

Ilaria Maria Sala is a writer, journalist, poet and ceramist, and has lived in Asia since 1988. She completed her studies in Beijing and London, then moved to Tokyo, and later based in Hong Kong - meanwhile spending long periods in Shanghai, Kathmandu and Dakar. She is the author of four books: the first, Il Dio dell'Asia, religione e politica in Oriente (Il Saggiatore, 2006) won the Brice Chatwin Prize for travel literature; Lettere dalla Cina (Una Città, 2011); Beijing 1989 (Una Città, 2019); L'Eclissi di Hong Kong, topografia di una città in tumulto (ADD Editore, 2022). He contributes to numerous newspapers, both Italian and international, including Il Domani, Internazionale, Il Post, The New York Times, The Guardian, The South China Morning Post, and many others, and is a member of the Lettera 22 association of journalists.

The book Arte contemporanea: Scusi, non capisco ('Contemporary Art: Sorry, I Don't Understand') originates from a famous format of the Merz Foundation in Turin, a series of events during which the public was led to listen to and interact with exceptional guests from different artistic fields. The project, based on an idea by Maria Centonze, aimed to meet the general public's need for a better understanding of the languages and thinking behind contemporary works of art.
Each one of us, if stripped of the many prejudices that hinder openness to any world other than our own, can and must try to understand, even in the way of art.
Costantino D'Orazio, art curator, museum director and cultural popularizer, takes readers on a journey through the ‘Scusi, non capisco’ - among others - of Serena Dandini, Andrea Zalone, Lucia Goracci, Ascanio Celestini and Maria Grazia Cucinotta.

Costantino D'Orazio (Rome, 1974), art historian, is the director of the National Museums of Perugia and the Regional Directorate of National Museums of Umbria. He worked at the Sovrintendenza Capitolina ai Beni Culturali as resident curator at the MACRO in Rome from 2014 to 2018; from 2008 to 2012 he was curator of contemporary art exhibitions at the National Museum of Villa Pisani in Stra. Recently, he curated the initiative 5 minutes with Van Gogh, the exhibition Artemisia Gentileschi. Coraggio e Passione at Palazzo Ducale in Genoa and Amarsi. Love in Art from Guido Reni to Banksy at the Fondazione Cassa di Rispamio di Terni. Since 2014, he has hosted the column AR Frammenti d'Arte on Rainews24 and is the art expert for Unomattina in famiglia and Linea Verde on Rai1, Geo and TG3 Linea Notte on Rai3. He is the author and host of the programmes Wikiradio and Vite che sono la tua on Radio3, as well as collaborating with the programme Radio3 Suite. From 2014 to 2019 he hosted the cultural popularisation programme Bella davvero and in 2021 the programme Due cose on Radio2. His latest publication as an author is Art Detectives. 30 cases to become real experts (Piemme, 2024).