The book, published on the occasion of Simon Starling’s exhibition The Inaccessible Poem at Fondazione Merz from 29 October 2011 to 15 January 2012, goes beyond the concept of a catalogue to become a sort of notebook, a place of relations between distant spheres and other, perhaps inaccessible, ones.

In the exhibition event in which the British artist took on the role of curator, Starling established a dialogue between the subjects that make up the exhibition, in perfect coherence with what he theorises, namely the need to create “constellations of ideas and to fix them in a reciprocal orbit”. There were therefore no works by just one artist, but a collection of works from totally different experiences, whose relationship lies precisely in the empirical way of approaching science and knowledge, of suggesting poetic deviations or ironic digressions: unaltered visions of a world that continues to show intelligence and offer perspectives. The exhibition project he conceived combined some of his works with works by Mario Merz, Sture Johannesson, James Nasmyth and James Carpenter, Faivovich & Goldberg.

The book is accompanied by texts by Maria Centonze, Guillermo Faivovich, Nicolas Goldberg, Jacob Lillemose, Hernan Pruden and Simon Starling with works by Faivovich & Goldberg, Sture Johannesson, Mario Merz, James Nasmyth, James Carpenter and Simon Starling.

This volume collects the documentation of the solo exhibition that the Fondazione Merz dedicated to Kara Walker, curated by Olga Gambari, from 25 March to 3 July 2011. The exhibition project included a review of films – a field of expression to which the artist is strongly attached – an international conference on the political and psychological dimension of racial stereotypes and a workshop with students from the Accademia Albertina and the Faculty of Literature and Philosophy at the University of Turin. In addition, the participation of journalist and writer Rebecca Walker enriched the debate on the concepts of race, class, culture and gender. Kara Walker, confronting the post-industrial space of the Foundation, presented cut papers in free evolution on the walls, a video-installation, drawings, collages and tempera paintings.

The project that involves the artist and that the book illustrates with a vast photographic and textual apparatus, is centred on the mythical memory that takes shape in her work, a memory in constant metamorphosis in which the biographical dimension is placed in connection with collective experience. A historical event such as the birth of the Afro-American community in the United States, linked to centuries of slavery and the subsequent difficult racial integration, becomes a material on which Kara Walker can draw for her figurative stories, playing on shadows and silhouettes. Her black silhouettes move in a visionary and metaphorical land, between day/night and light/dark. Fiercely realistic stories, allegories of black humour are represented in installations, videos, stage sets, puppets, kinetic shadows, wall drawings, collages on various supports, from wall to canvas. But also drawings, tempera, miniatures and large dimensions for dynamic stories that hover in a dimension where the grotesque verges on the dramatic. Kara Walker’s stories become myths, fairy tales, and although they have precise roots, they become universal narratives.

This book documents the exhibition Mario Merz. Pageantry of painting held at the Fondazione Merz in Turin from 12 May to 14 November 2010. Eighteen large paintings, selected by Rudi Fuchs, were realized between 1974 and 1988, and they come both from leading European museums and from private collections. In some cases, they have not been on public display for many years. Among the exhibited works two painted igloo, Casa del giardiniere, Igloo (Tenda di Gheddafi) and the Mario Merz. Lumaca video by Gerry Schum.
Rudi Fuchs, the exhibition’s curator, describes the vision at the origin of his idea: “I remember from childhood certain ceremonial pageants of guilds in which the members carried large banners with those heraldic figures in strong colours. They marched to the town square where they then held competitions in artful banner swaying, which were acrobatic and spectacular."
The book in the slipcase includes a USB key showing a video filmed during the exhibition and an interview by the curator.

This book documents the exhibition no fire zone held at the Fondazione Merz in Turin from 10 March to 18 April 2010. The project was commissioned by the Fondazione Merz to document the great event that closed the Wolfgang Laib’s exhibition in June of 2009, when the German artist brought forty-five Brahmins from the Indian region of Tamil Nadu to celebrate the Hindu fire ceremony at the Fondazione. Gianluca and Massimiliano De Serio take the Mahayagna – the fire ritual that is celebrated for the wellbeing of the entire world and all living creatures – as the starting point for their reflection upon the Sri Lanka Civil War and its implications for the Tamil ethnicity, which the Brahmins belong to. The two artists were struck by the strong contrast between the two contradicting situations: on the one hand the religious ritual and man’s quest for harmony and on the other, the oppressive abuse of power that causes unbalanced situations and overwhelming human distress. Their installations interact with Laib’s work: they juxtapose the images of Laib’s exhibition with the harsh images of the war, and the reality of the Tamil’s Diaspora as if trying to find the way to a possible dialogue in this clash. The exhibition features a multi-video installation that unfolds through the Fondazione spaces according to a circular path. It ends in the lower level where it begins again with Soul diaspora, the pivotal work around which the entire project no fire zone revolves.

Gianluca and Massimiliano De Serio are twins and they were born in Turin in 1978. They live and work in Turin. Massimiliano graduated in History of Art Criticism, and Gianluca in Film History at DAMS, in Turin. They have been worked together since 1999 and during the years they have produced numerous films among which: Zakaria, My Brother Yang, Maria Jesus. Their works have been selected for various film festivals among which: Oberhausen Film Festival, Edimburgh Film Festival, Torino Film Festival, Rotterdam Film Festival. In 2010 they had the solo exhibition Bakroman at Arge Kunst in Bozen; they also participated in the group exhibitions at Galleria Comunale d’Arte Contemporanea (Monfalcone), Galleria Civica di Arte Contemporanea (Trento), Maison Rouge (Paris), Centre d’Art Nei Liicht (Dudelange, Luxembourg), Participant Inc. (New York), Annet Genlink Gallery (Amsterdam), MAXXI (Roma).

This book documents the exhibition Messico famigliare / Domestic Mexico held at the Fondazione Merz in Turin from 19 January to 28 February 2010. The title, Domestic Mexico, is evidently a play on words (in the original Italian Messico/lessico) referring to Natalia Ginzburg’s Domestic Vocabulary, published in 1963 and which centered upon the expressed internal relationships of families. Mocellin and Pellegrini, through their own parenting experience, take a look at the family at the present time and its paradoxes: it is no longer considered to be a closed entity, but it’s difficult to think of it as open; it still functions as a traditional screen in the name of which to remedy conflicts and organize consensus. The artists weave fragments of their family memories together with the experience of being new adoptive parents and the widespread diffidence towards a family that proposes to differ from the scheme of the classic patriarchal model. Joining the personal with the political has raised discussions about the concept of neutrality in the lives of men and women, claiming personal responsibility as one of the factors necessary for renewing social relationships.

Ottonella Mocellin and Nicola Pellegrini were both born in Milan, respectively in 1966 and 1962. They lived in London from 1984 to 1993, where they studied Public Art and Architecture. They spent the year of 2001-02 in New York, as representatives from Italy in the P.S.1 International Studio Program. Their works, including installations, videos, photography and performances, have been exhibited in museums and galleries in Italy and abroad. They are represented currently by the Lia Rumma Gallery, with locations in Milan and Naples.

This artist’s book records the project of the show by German artist Wolfgang Laib at the Fondazione Merz from 9 April to 7 June 2009. A sense of the balance and harmony that governs the world and the work of man, essential guardian of the universe, lies at the base of the artist’s thinking. An installation of hundreds of small rice mountains, a line of small mountains of pollen and a great mountain of beeswax Ziggurat fill the entire space of the Fondazione. Furthermore, from 1 to 7 June, and for only seven days, the Fondazione was host to a special event that was part of the artist’s project: fortyfive Brahmins priests, from one of the most important temples of southern India, officiated at the rite of fire, which has been part of Indian tradition for millennia.

“A long story lies behind the genesis of this event. For Documenta 1987, Mario Merz invited me to exhibit a vase of pollen on a spiral table. That was the beginning of a beautiful and very precious friendship between two artists with – I believe – different lives, different ages, but sometimes a very similar way of looking. We were both fascinated, something that has much enriched our lives… So it will be much more than an exhibition of different objects and works; not an exhibition for an individual artist, it will concern the whole world, the universe and also our very existence. I have had this dream for the whole of my life, since when I tried to be a doctor, realising very quickly that that meant only dealing with the physical body, whereas our life and existence cannot be reduced simply to matter. The pollen recalls the beginning and creation; the rice mountains and the beeswax Ziggurat (pyramid and steps) nourishment and the bond of the sky with the earth; in the end, fire recalls destruction and the possible renewal of the world, the transformation of what is physical to a new cycle, to a state of change” (Wolfgang Laib).