A journey – via Venice, Lugano, Berlin, Aix en Provence, New York and Venice again – into Carpaccio’s fragmented body of work. A journey through stories, myths, methods and ideas; an adventurous and fervent journey. A journey into Carpaccio’s work that is part of a cycle on painting (M. Serres has written about other painters: Poussin, Vermeer, Latour, Turner, Bonnard, and on sculpture), which in turn is part of a cycle on art, in an even larger cycle on the form of mental production. These are the patient stages of a long journey undertaken more than twenty years ago. All of Serres’s philosophy is presented in the form of a journey, a journey full of the passions and tribulations of Hermes/Mercury, god of crossroads. Hermes passes everywhere in space and time, between the formal and physical sciences, from their birth in antiquity to their current state; he crosses the critical pass that separates and unites the “hard” sciences and the humanities; sciences, stories and myths; sciences, art and the history of religions. Each stage corresponds to a book or part of a book, in the cycle entitled Hermes e altrove (Hermes and elsewhere). As the movement proceeds, the picture becomes more coherent. A global image emerges as an open promise. Is it perhaps that of a modern-day philosophy?

“What is the soul, and to what extent, under what conditions, does psychoanalysis force us to think differently about it? What is language and how can we talk about it? What is the mathematical, physical, biological, socio-historical object, and how does it reveal and at the same time hide itself from the extraordinary enterprise that is modern science? From what and through what can we talk about economics, equality, justice, politics? An unrestrained, gratuitous and compulsory ambition: to clarify the strange fact of knowledge, to explore its current situation, to search for meanings that go beyond it”.

Cornelius Castoriadis (1922) has lived in France since 1945. He co-founded the journal Socialisme ou Barbarie and was its main animator. He has published numerous works on social analysis and political philosophy.

“The aim of this work is to show that there are different rationalities, different ways of being ‘right’, all of them legitimate though different, in the manner in which they account for the data of our senses”. This is how the author introduces his dissertation on the territories of reason, the subject of this volume. Henri Atlan, a doctor and biologist born in Algeria in 1931, currently teaches at the Universities of Paris and Jerusalem. He is the author of numerous studies on cell biology, biophysics and artificial intelligence. His formal theory of self-organisation has inspired fruitful intellectual explorations in various disciplines. In Italy he is known for his essay Tra il cristallo e il fumo, published by hopefulmonster in 1987.

“With rationality we must imperatively go as far as it can take us. Since it does not lead us to the ultimate goal, that is, to know what is real, we must then rely on less certain guides.” A fundamental text by Bernard d’Espagnat, physicist, philosopher and director of the Institute of Theoretical Physics at the University of Paris-Orsay. In an authentic and direct way, d’Espagnat investigates and verifies the very foundations of physics and the relationship between it and the philosophy of knowledge.

An important essay by the well-known French biophysicist and philosopher of Algerian origin, this volume offers a meditation on the living that goes beyond biology to cross the sciences of nature, the sciences of man, the experience of Jewish thought, life and death, towards a new knowledge of the world that has to choose: ethics or biology?